پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 8 |
| تعداد شمارهها | 330 |
| تعداد مقالات | 2,438 |
| تعداد مشاهده مقاله | 6,381,282 |
| تعداد دریافت فایل اصل مقاله | 4,414,040 |
Tawhid Qua Shari’ah in Scientific Treatment of Moral Values | ||
| جستارهای اقتصادی با رویکرد اسلامی | ||
| دوره 23، شماره 50، تیر 1405، صفحه 199-231 اصل مقاله (943.14 K) | ||
| شناسه دیجیتال (DOI): 10.30471/jee.2026.2561 | ||
| نویسنده | ||
| Masudul Alam Choudhury | ||
| Professor Dr. of Economics, Cape Breton University, Sydney, Nova Scotia, Canada. Adjunct Online Professor, Post-Graduate Program in Islamic Economics and Finance, Faculty of Economics, Trisakti University, Jakarta, Indonesia | ||
| چکیده | ||
| Abstract Introduction and Objectives: This paper points out that, although the popularly referred to belief as Islamic law, shari’ah, the meaning for this term and concept is quite different from that of the cardinal ontological premise of monotheism in the Qur’an, Tawhid as the law of unity of knowledge, being, and becoming. According to such fundamental basis of Islamic law arising from Tawhid as Law of ‘everything’, the exegeses of Qur’anic verses on the law and the right way of religion have been misinterpreted by bracketing of the verses by the commentators. Thus this paper calls upon the scholarly minds of the Islamic world in diverse disciplines to ponder over this universal and unique law of the phenomenology of Tawhid. The great difference between Tawhid as the all-encompassing law revealed by God to all the prophets in conscious historicism explained by the Qur’an, and that of shari’ah, is the universal resilience and explanatory power of the derived methodology for ‘everything’ from Tawhid in the Qur’an and authentic hadith. In this paper, specific examples are pointed out and the methodological analytic derived from the Tawhidi worldview that does not appear in any aspect of the humanly translated nature of shari’ah and the totality of world-system. An alarming translation of ‘the right way’ in the Qur’an as a humanly adopted term of ‘shari’ah’ is found in the exegesis of Qur’an (45:17-18). The same exegesis in terms of Tawhid as the cardinal law of the entire Qur’an would mean the methodology of unity of knowledge and the world-system in its generality and details, albeit the common legal points that appear in the Qur’an and Islamic jurisprudence. In this sense alone it is possible to name shari’ah al-tawhid. This paper argues that if shari’ah is claimed to be identical with Tawhid as law, then this claim has descended in a serious human error in the light of the continuing evolving nature that the Tawhidi methodological worldview is manifest to encompass, and which the human concocted idea of shari’ah has failed to comprehend ever since its appearance. | ||
| کلیدواژهها | ||
| Tawhid؛ Shari’ah؛ Religion and Science؛ Qur’anic Methodology؛ Applications | ||
| مراجع | ||
|
References Al-Saduk, Al-Shaykh (2009). “Tawhid in theological mode”, pp. 35-49 (by Morrow, J.A. & Vittor, L.A.) in Kitab al-Tawhid (The book of Divine Unity) eds. Morrow, J.A.R. Rizvi, Parastesh, The Savior Foundation. Ashur, M.T.I. (2013). Treatise on Maqasid as-Shari’ah, International Institute of Islamic Thought, Herndon, VA. U.S.A. Attia, G.E. (2008). Towards Realization of the Higher Intents of Islamic Law: A Functional Approach of Maqasid as-Shari’ah, International Institute of Islamic Thought, Herndon, VA. 2008. Auda, J. (2008). Maqasid as Shari’ah as Philosophy of Islamic Law. The International Institute of Islamic Thought : Herndon, VA. P. 45. Choudhury,M.A. (2014a). The Socio-Cybernetic Study of God and the World-System, Ideas Group Inc. Global, Philadelphia, USA. Choudhury, M.A. (2015). “Res extensa et res cogitans de maqasid as-shari’ah”, International Journal of Law and Management, 57:6, pp. 662-693. Choudhury, M.A. (2014b). Tawhidi Epistemology and its Applications: Economics, Finance, Science, and Society, Cambridge Scholars Publishing, Cambridge, Eng. Choudhury, M.A. (2017). Absolute Reality in the Qur’an, New Palgrave, New York, USA. Choudhury, M.A. (2018). A Phenomenological Theory of Islamic Economics, University of Malaya Press, Kuala Lumpur, Malaysia. Choudhury, M.A. Pratiwi, A. & Hossain, M.S.(2019 forthcoming). “From the ontology of tawhid to Islamic social finance: conceptualization and application”, in Islamic Social Finance: Entrepreneurship, Cooperation And The Sharing Economy, eds. Cattelan, V. Routledge, London, Eng., Coulson, N.J. (1984). Commercial Law in the Gulf States: The Islamic Legal Tradition, Graham & Trotman, London, Eng. Faruqi, I. (1992). Al-Tawhid: Its Implications for Thought and Life, International Institute of Islamic Thought, Herndon, VA, USA. Ghazali, Imam (n.d.). IhyaUlum-Id-Din trans. Karim, F., 5 vols., Shah Muhammad Ashraf, Lahore, Pakistan. Hallaq, W. (2005). The Origins and Evolution of Islamic Law, Cambridge University Press, Cambridge, Eng. Hallaq, W. (2009). Shari’a, Cambridge University Press, Cambridge, Eng. Hart, H.L.A. (1994). The Concept of Law, p. 92. Clarendon Press, Oxford, UK Hawley, A.H., (1986). Human Ecology, The University of Chicago Press, Chicago, IL. Hogg, R.V. & Craig, A.T. (1965). Introduction to Mathematical Statistics, Macmillan Co., New York, NY. Hooker. M.B.(1984). Islamic Law in South-East Asia, Oxford University Press, Oxford, Eng. Inglott, P.S. (1990). “The rights of future generations: some socio-philosophical considerations”, in S. Busuttil, E. Agius, P.S. Inglott & T. Macelli Eds. Our Responsibilities Towards Future Generations, pp. 17-27, Foundation for International Studies & UNESCO, Malta. Jeans, W.H. (1970). “Borrowing and Capital Structure”, Chapter 6 of his, The Analytical Theory of Finance, Holt, Rinehart and Winston, Inc. New York. Kamali, M.H. (2005). Equity and Fairness in Islam, The Islamic Text Society, Cambridge, Eng. Kamali, M.H. (2003). Principles of Islamic Jurisprudence, Cambridge, Eng; Islamic Text Society. Kant, I. (1977). The Philosophy of Kant: Immanuel Kant’s Moral and Political Writings, (ed.) Friedrich, C.J. , The Modern Library, New York, NY Misri, R. (1987), Masraf al-Tanmiyah al-Islami aw Muhawalah Jadidah fi al-Riba wa al-Faidah wa al-Bank (Essay on Integration of a Development Bank in an Islamic Society: The Problems of the Islamic Conception of Interest), Muassasah al-Risalah: Beirut Mandel, E. (1971). The Formation of the Economic Thought of Karl Marx, 1843 to Capital, trans. B. Pearce Monthly Review Press, (New York, NY: Cole (G.D.H. (1966), The Meaning of Marxism The University of Michigan Press, Ann Arbor, Michigan. Nozick, R. (1974). “Distributive justice”, Philosophy and Public Affairs, Vol. 3. Nozick, R. (2003). Invariances, the Structure of the Objective World, Belknap Press of Harvard University Press, Boston, MA USA. Posner, R. (2007). Economic Analysis of Law, Aspen Publications, New York, NY. Qadri, C.A. (1990). Philosophy and Science in the Islamic World, Routledge, London, Eng. Rawls, J. (1971). A Theory of Justice, Harvard University Press, Cambridge, MA. Stanford Encyclopedia of Philosophy (2008). “John Rawls”, https://plato.stanford.edu/entries/rawls/, visited Sept. 15, 2018. Stanford Encyclopedia of Philosophy (2018). “Robert Nozick’s Political Philosophy”, https://plato.stanford.edu/entries/nozick-political//, visited Sept. 15, 2018. Starr, W.C. (1984). “Law and morality”, in H.L.A. Hart, Legal Philosophy, Marquette Law Review, 67:4, pp. 613-689. Wahab, S.A. (2012). Kitab At-Tauhid, the Book of Monotheism, Darussalam Publishers & Distributers, Jeddah, Saudi Arabia/ Wolff, R.P. (1977). A Reconstruction of a Critique of a Theory of Justice: Understanding Rawls, Princeton, NJ: Princeton University Press.
| ||
|
آمار تعداد مشاهده مقاله: 1 تعداد دریافت فایل اصل مقاله: 2 |
||